Forgive an uncharacteristically sentimental post, but please indulge me for a moment. When I entered this movement in 2000, I entered full of hope and opportunity. I was young and saw the movement as a way that I could help other people who felt marginalized by the Church. Here was a place where I could minister in the margins and meet like-minded clergy with the same mission and ideals. I thought I would stay on the same path forever, but things in my life changed. I struggled with my bishop and relied on past friendships to make changes which I felt better suited my life at the time. The break with my bishop was painful for both of us, but it was a necessary step. This break would later be healed, but it was difficult at the time.
I came away from this experience cognizant of the pain that it caused the bishop (and me). I am sympathetic to the pain that comes from having to leave an ecclesiastical relationship because it is not best for you at the moment. Fast forward a decade, and I have also seen it first hand from the opposite side. I think that is something that no one prepares you for in this movement--the realization of loss. Traditionally, in the mainstream, you enter a church and continue through seminary. You make friends in seminary that stay with you throughout your life, and you rely on each other. There will be loss--attrition, death, etc. but you still have a cohort of people with whom you are close. It is different in the Independent Movement because we are so small. Every relationship is amplified and means more in a jurisdiction and as a friendship.Another loss is when someone abandons the priesthood or leaves the movement entirely. I have seen this as well and it is painful. The relationship you had previously changes in many ways. Previously, you shared the same goals but they are different now. They become involved in their new community or abandon the priesthood, and there is a loss of fraternity that is deeply felt. Or, perhaps they leave to join another group. This may be good for everyone in the long run, but there still is a sense of loss even if it is best for all involved. Finally, there is also the loss of common geography. You have a kindred relationship with someone who has to move away for a job, family, etc. Suddenly the clericus that you have formed is now done by Zoom and phone calls. Visits lessen the pain, but there is little replacement for being together and "breaking bread."
I have, to some extent, experienced all of these things. Unfortunately, I have no wise words for making things better. People will come into your life for a season and will leave. They will want to be consecrated to the episcopacy, want to exit the movement, need to move, etc. Each loss is, again, more amplified because of our size. I have seen some people try to mitigate this to some extent. A dear friend of mine has released attachment from ordination. This person ordains people outside their jurisdiction with no expectation of joining, so they are a "free agent" except for mutual support. This can help mitigate loss and liability. Others do not seem to be affected by loss. They get upset or frustrated but there are no long-term effects.
I'm not saying that everyone has to be in the same group to feel fraternity or togetherness. The ISM is full of friendships which have formed through mutual respect and understanding and not jurisdictional affiliation. What I am saying is that when that mutual commitment has been made, it can often be much more difficult than in mainstream churches when it is severed. But I do feel a duty to warn everyone who enters this movement that loss is something they will experience. It never gets easier, but at least if you know it is something to anticipate.
“Love and sacrifice are closely linked, like the sun and the light. We cannot love without suffering and we cannot suffer without love.” - Saint Gianna Beretta Molla
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