Ode to Thomas Cahill

I opened Wikipedia this morning and let out an audible gasp when I saw that Thomas Cahill was among the obituaries featured. Cahill was a brilliant writer, with knowledge of Latin, ancient Greek, French, German, and Italian. He initially studied to become a priest with the Jesuits, but ultimately married his wife Susan and oversaw the religious publications at Doubleday. 

With his degrees in classical literature and medieval philosophy, philosophy, and fine arts, he became a professor at Queen's College and Seton Hall. His interest in these areas led to his first big publishing break, "How the Irish Saved Civilization" which began his Hinges of History series.

For me, however, it was his book "Desire of the Everlasting Hills: The World Before and After Jesus" that had a profound affect on my religious upbringing. I read the book as a high school student who was interested in pursuing the priesthood, and it radically changed my thought process on the life of Jesus and his message. In it, Cahill challenges us to reflect on the cosmic and human natures of Christ in addition to the divine. By emphasizing the balance of Our Lord's natures, he creates both a compelling and thought-provoking narrative. For me, it was truly formative in helping me to wrestle with challenges and perceptions that I held up to that point.

Mr. Cahill was a scholar of the first degree, mastering the languages he used before publishing his scholarly works about them. I highly recommend reading his works and will certainly pray for his repose. Rest in Peace, Thomas.

RIP: Metropolitan Kallistos (Ware)

“If I have seen further, it is by standing on the shoulders of giants” stated Sir Isaac Newton. One of those giants is Metropolitan Kallistos Ware, and I know that very few people (myself included) will ever see beyond him. Metropolitan Kallistos, born Timothy Ware, began life as an Anglican. In 1958, at the age of 24, he embraced Orthodoxy and traveled to various monasteries around North America and Europe over the period of several years. In 1966 he was ordained a priest and tonsured a monk. In 1982, he was consecrated as Bishop of Diokleia.

I first came to Metropolitan Kallistos, as did many people, through his book entitled "The Orthodox Church." Orthodoxy, to me as an outsider, seemed unreasonably complex and unintelligible. The liturgy, with its many books, baffled me as did the Orthodox understanding of the Canons. Through him, however, I learned to appreciate the context in which Orthodox theology and practice was formed. I also grew to love Orthodoxy and the tradition it represents.

My greatest admiration of Metropolitan Kallistos came, however, through his understanding of the importance of the local community. For him, Orthodoxy was no mere museum piece. It was the dynamic Body of Christ, formed by many people throughout time immemorial who were earnest and sincere. An indication of this is though his presentation from the St. Sergius Institute in 2005: "Neither an Ecumenical Council, nor the Patriarchate of Constantinople or of Moscow, nor any other Mother-Church can create a new local Church. The most that they can do is to recognise such a Church. But the act of creation must be carried out in situ, locally, by the living Eucharistic cells which are called to gradually make up the body of a new local Church" (with thanks to the Orthodox Church of the Gauls). 

Metropolitan Kallistos was also not afraid to step into controversy. An oft-written criticism of him was his willingness to be open to the gay and lesbian community. In The Wheel, Issue 13/14, Spring/Summer 2018, Metropolitan Kallistos said, in part: "This argument, however, places us in difficulty. Persons of heterosexual orientation have the option of getting married, and so in a positive way they can fulfil their erotic desire with the Church’s blessing through the God-given sacrament of holy matrimony. But homosexuals have no such option. In the words of Vasileios Thermos, 'A homosexual subject is called to lead a celibate life without feeling a vocation for it.' Are we right to impose this heavy burden on the homosexual?" See: https://www.wheeljournal.com/13-14-ware.

An image is given of Metropolitan Kallistos as a pastoral man. Through his writings, we know that he was willing to ask difficult questions while still affirming the uniqueness and call of the individual community to set its destiny. Besides Archbishop Lazar, few Orthodox figures are willing to tempt controversy by even asking questions on how modern issues affect answers to questions given centuries ago.

For me personally, my spiritual life has been enriched because of him. It was through his translation of the Philokalia, with other writers, that I learned the Early Fathers more intently and how to deepen my spiritual life. I am sad that I never had the opportunity to meet him, but pray I will after this life. May his memory be eternal!

“We see that it is not the task of Christianity to provide easy answers to every question, but to make us progressively aware of a mystery. God is not so much the object of our knowledge as the cause of our wonder.”- Metropolitan Kallistos

Image: Wikipedia, User Narsil, 2008.